Interrupting this summer break to let you know that I’ve just had an article published in Colorado Heritage Magazine on the Irish in Colorado. There’s another article in the same issue about the Irish experience of nativism in Denver. You can find the full summer issue here.
It all started with a Canadian fisheries treaty with the United States in 1923. Normally, when Canada concluded fisheries agreements, they were signed on Canada’s behalf by the British Ambassador to the United States. But in this case, for the first time the signature of a Canadian minister, Ernest Lapointe, was attached to the treaty. And this precedent opened the door for the nascent Irish Free State to operate a foreign policy independent of the United Kingdom.
As pro-Treaty forces gained control of the Irish government following the Civil War, the policy of the ruling party, Cumann na nGaedheal, and the first President of the Executive Council of the Irish Free State, W.T. Cosgrave, was to critically engage with the Commonwealth. Cumann na nGaedheal essentially controlled a one-party state because the party receiving the second most votes in the initial elections, Sinn Féin, refused to take its seats. Cumann na nGaedheal worked to develop precedents, international relationships, and participation in transnational organizations which would allow Ireland to assert itself as a legitimate, independent nation on equal standing with the other nations of the world. Continue reading
The postcard above was printed during the third Home Rule Crisis ca. 1912-1914. It features the Albert Memorial Tower being pulled down and replaced by a statue of John Redmond (leader of the Irish Parliamentary Party) with crown and scepter, labeled ‘Redmond Rex Hibernia.” The gigantic Poor House Annex is “Full Up” and droves of people are crowded at the Protestant Emigration Office where they can buy “Tickets for New York or Anywhere” (sponsored by the Irish state, with the green harp flag flying above). One wing of the building is dedicated space for the “Office of the Molly Maguires.” The American influence over the new Irish government and “King Redmond” is further symbolized by the American flag and ship parked at the Customs Office. Meanwhile the formerly industrial Belfast is being overtaken by pigs, chickens, and goats. Continue reading
Given my love of the history of maps, I was excited to hear a segment on the creation of Ordnance Survey maps for Ireland on the RTÉ History Show a few weeks ago.
In the 1700s, when the Williamites wanted to flush out Jacobite fugitives in Scotland, they were hampered by the fact that they had no maps of Scotland, and so they started to make some. Later, in the 1800s, when the revenue people in London wanted to list all the townlands in Ireland that might generate an income for the crown, their first job was to do a major survey of the whole country. And so, while an early generation of surveyors, the Williamites, arrived with guns, the Victorians arrived with clipboards.
You can find the full segment on the RTÉ Radio Player here:
The Ordnance Survey office was established in Ireland in 1824, intended to update land valuations for tax purposes. Under the direction of Major Thomas Colby, the survey was completed in 1846, on a scale of 6 inches to 1 mile. A large portion of the historiography is devoted to debate over the impact of the Ordnance Survey on the anglicization of Ireland, the Irish language, and Irish placenames. Continue reading
Canada’s 150th birthday is coming up in a few days! As part of my doctoral work at the University of Edinburgh, I looked at visits across the Atlantic by Ulster unionists who aimed to publicize their cause and to counter Irish nationalism during the Home Rule era. One of the more interesting stories involving Canadian history that I came across involved two of these Ulster unionists, who toured North America in 1886.
Reverend Dr. Richard Rutledge Kane and barrister George Hill Smith were commissioned by the Ulster Loyalist Anti-Repeal Union shortly after the defeat of the first Home Rule Bill to present the unionist cause to the North American public which they believed were blinded by a pro-nationalist press.
Kane was a fairly notorious figure within Belfast society as the rector of Christ Church, the Grand Master of Belfast’s Orange Order, and a prominent unionist speaker; he was accused of inciting the Belfast riots in 1886. Smith was a barrister from Armagh who spoke throughout England and Scotland on behalf of the Ulster Loyalist Anti-Repeal Union and other Irish unionist organizations.
Kane and Smith’s tour first took them to Canada and then to the United States. Speaking at gatherings of Irish immigrants and their descendants, and to Orangemen, they promoted the cause of Irish unionism and attempted to discredit Irish nationalists. But there was one particularly remarkable incident that stood out both to me and to Smith, who considered it one of the most extraordinary things to happen in his long speaking career. Continue reading
You are asked to think over English history as a whole and consider if you cannot find some meaning, some method in it, if you cannot state some conclusion to which it leads. Hitherto perhaps you have learned names and dates, lists of kings, lists of battles and wars. The time comes now when you are to ask yourselves, To what end? For what practical purpose are these facts collected and committed to memory? If they lead to no great truths having at the same time scientific generality and momentous practical bearings, then history is but an amusement and will scarcely hold its own in the conflict of studies…. No one can long study history without being haunted by the idea of development, of progress.
J.R. Seeley wrote these words as part of a series of lectures he gave at the University of Cambridge in 1881 and 1882, published as The Expansion of England: Two Courses of Lectures in 1883. Seeley was a professor of modern history at Cambridge from 1869 to 1895.
Seeley examined modern British history with the goal of answering the question of what direction the world was headed. His answer? Toward liberty, democracy, and the advancement of “greater” Britain. Continue reading
Since last week’s election, the Democratic Unionist Party has received more attention outside of Northern Ireland than it has in years, now holding the balance of power in the UK Parliament. While the DUP was founded by Ian Paisley in 1971, the separation of political parties in Northern Ireland from the main United Kingdom parties has roots in the late nineteenth century before and during the Home Rule era.
In the 1870s, sectarian strife in the north of Ireland was at a low ebb as both Catholics and Protestants united through Liberal Party politics. Continue reading
Where any church or ecclesiastical building or structure appears to the Commissioners to be ruinous, or if a church to be wholly disused as a place of public worship, and not suitable for restoration as a place of public worship, and yet to be deserving of being maintained as a national monument by reason of its architectural character or antiquity, the Commissioners shall by order vest such church, building, or structure in the secretary of the Commissioners of Public Works in Ireland, to be held by such secretary, his heirs and assigns, upon trust for the Commissions of Public Works, to be preserved as a national monument, and not to be used as a place of public worship.
Not only did the Irish Church Act of 1869 disestablish the Church of Ireland, but it also provided for the protection of the first national monuments in Ireland. They were to be placed under the control of what is now the Office of Public Works, founded in 1831 and one of the oldest government agencies still in existence in Ireland.
The first group of monuments, those at the Rock of Cashel, were taken into state care in 1874.
The Rock of Cashel, a medieval site in County Tipperary, contains several 12th and 13th century religious structures, with roots dating back much further as the traditional seat of the kings of Munster. Continue reading
Today we’re taking a look at John Speed’s depictions of Ireland in his Theatre of the Empire of Great Britaine, published in 1611/1612. Speed (1552-1629), the best-known mapmaker of his era, included an overview of Ireland and maps of each province in his atlas. As I described in a previous post, Speed used previously compiled sources to inform his atlas, but made the maps and other elements himself.
R. Dudley Edwards and Mary O’Dowd noted the importance of Speed’s maps in their Sources for Early Modern Irish History, 1534-1641, writing:
Among the most ambitious projects commissioned by a London bookseller in the early seventeenth century was John Speed’s Theatre of the Empire of Great Britain, which appeared in 1611. Speed devoted special attention to Ireland for which he provided a general map of the country and separate provincial maps. This gives him, in the opinion of J.H. Andrews, the claim to be, in the eyes of contemporaries, the author of the definitive map as known till the mid seventeenth century in Britain and abroad. Speed’s work was based on some of the ‘regional surveys, especially in the north, as well as Mercator’s general map of 1595, and, less, happily, Boazio.’ His work included the first printed plans for the towns of Dublin, Cork, Galway and Limerick. As Dr. Nuala Burke pointed out, Speed’s work was not necessarily up to date. She considers, however, that Speed can be regarded as giving a ‘reasonably correct general impression of the actual early seventeenth century topography,’ though there can be errors in matters of detail.
While this was considered the definitive map of Ireland and its provinces for its time, there are biases and agendas at work in Speed’s depictions. Continue reading
I recently visited Charleston, South Carolina, for the first time, and anyone with an interest in Irish history or architecture cannot help but be struck by the massive, Greek-columned Hibernian Hall on Meeting Street.
Hibernian Hall, which is a National Historic Landmark, was built in 1840 for the Hibernian Society, an Irish benevolent association founded in 1801. The Hibernian Society celebrates its non-sectarian identity, alternating between Catholic and Protestant presidents. Continue reading