I have been writing about some of the themes that arise out of a series of letters from the latter half of the nineteenth century that travelled across the Atlantic between Scotland, Canada, and the United States. You can read my introduction to the letters here and my first thematic post on life and death in the letters here.
I’m following the story of some of my Scottish ancestors, and today the story brings us to a discussion of travel and immigration as shown in the letters.
The central figures in today’s letters are James Shearer Sr. and James Shearer, Jr. Continue reading
You are asked to think over English history as a whole and consider if you cannot find some meaning, some method in it, if you cannot state some conclusion to which it leads. Hitherto perhaps you have learned names and dates, lists of kings, lists of battles and wars. The time comes now when you are to ask yourselves, To what end? For what practical purpose are these facts collected and committed to memory? If they lead to no great truths having at the same time scientific generality and momentous practical bearings, then history is but an amusement and will scarcely hold its own in the conflict of studies…. No one can long study history without being haunted by the idea of development, of progress.
J.R. Seeley wrote these words as part of a series of lectures he gave at the University of Cambridge in 1881 and 1882, published as The Expansion of England: Two Courses of Lectures in 1883. Seeley was a professor of modern history at Cambridge from 1869 to 1895.
John Robert Seeley – photo credit: Wikimedia Commons
Seeley examined modern British history with the goal of answering the question of what direction the world was headed. His answer? Toward liberty, democracy, and the advancement of “greater” Britain. Continue reading
Brock’s Monument at Queenston Heights National Historic Site — Photo credit: P. Dumas
Brock’s Monument commemorates the work of Major General Sir Isaac Brock. Brock was a leading figure in the early battles against American forces in the War of 1812 and died at the Battle of Queenston Heights. The monument stands an imposing 56m (185ft) tall and is actually the second to commemorate Brock at Queenston Heights, as the first was dynamited in April 1840 in an act likely related to the 1837 Rebellion. The monument towers above the Niagara River, very close to the modern-day border between Canada and the USA.
Queenston Heights offer beautiful picnic grounds, a historic walk related to the Battle, and a new monument and garden acknowledging the vital contributions of First Nations peoples to the War.
Brick’s Monument, Queenston Heights — Photo Credit: P. Dumas
Since last week’s election, the Democratic Unionist Party has received more attention outside of Northern Ireland than it has in years, now holding the balance of power in the UK Parliament. While the DUP was founded by Ian Paisley in 1971, the separation of political parties in Northern Ireland from the main United Kingdom parties has roots in the late nineteenth century before and during the Home Rule era.
2017 General Election Results – BBC News
In the 1870s, sectarian strife in the north of Ireland was at a low ebb as both Catholics and Protestants united through Liberal Party politics. Continue reading
I am working my way through a series of letters sent between my Scottish ancestors and their families and friends in Scotland, Canada, and the USA. You can find my introduction to the letters here. Their authors have included some fascinating morsels of information about everyday life, and the nature of their letters also tells us about channels of communication that were maintained by Scots, regardless of where they travelled.
One thing that is immediately noticeable across these letters is that the authors were focussed on the putting the most important news first: that of their health and the health and wellbeing of family members and close friends. Unfortunately, this means that a number of the letters begin with news of recent (and not so recent) deaths. Continue reading
Where any church or ecclesiastical building or structure appears to the Commissioners to be ruinous, or if a church to be wholly disused as a place of public worship, and not suitable for restoration as a place of public worship, and yet to be deserving of being maintained as a national monument by reason of its architectural character or antiquity, the Commissioners shall by order vest such church, building, or structure in the secretary of the Commissioners of Public Works in Ireland, to be held by such secretary, his heirs and assigns, upon trust for the Commissions of Public Works, to be preserved as a national monument, and not to be used as a place of public worship.
– Irish Church Act, Section 25.1 (1869)
Not only did the Irish Church Act of 1869 disestablish the Church of Ireland, but it also provided for the protection of the first national monuments in Ireland. They were to be placed under the control of what is now the Office of Public Works, founded in 1831 and one of the oldest government agencies still in existence in Ireland.
The first group of monuments, those at the Rock of Cashel, were taken into state care in 1874.
Rock of Cashel, 1970 – photo credit: Wikimedia Commons
The Rock of Cashel, a medieval site in County Tipperary, contains several 12th and 13th century religious structures, with roots dating back much further as the traditional seat of the kings of Munster. Continue reading
The Scottish people have a long history of migration and as a result many Canadians have Scottish roots.
I think there’s a tendency to lump all 18th and 19th century immigrants to Canada and the United States together and think of them as poor, desperate, unskilled workers, in some cases the victims of industrialisation, crop failure, land clearances, etc., and who by leaving for a new country would be abandoning everything and everyone they once knew, never to be heard from again. Continue reading